Family History

The Olsens in Bella Coola

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I’m happy to be writing a series of blog posts about my great-grandparents, Ole Olsen and Konstanse Fyhn. This third installment is the story of the Olsens’ time in the Bella Coola Valley after their marriage in December of 1914 until they left the valley in early 1935.

While many of the original Norwegian settlers in the Bella Coola Valley had dreams of making a living off the land and selling produce to support themselves, this proved to be challenging. Diana French, an author based in the Cariboo Chilcotin region, reflects on how the original colonists must have wondered at their choice: “The valley was dreary. The mountains loomed over the newcomers, critical of every move. There were no open meadows in the valley. Every inch of land was buried under thick tangles of brambles and bush, windfalls and enormous trees.”1

While the land they had heard promising tales of did prove to have rich alluvial soil, great for growing potatoes and fruit trees, massive trees covered everything in sight. The river, with its frequently shifting flood plain, was also a challenge to farmers living on its banks. But probably the biggest impediment to the colonists making a living from the fruits of their labour was the lack of access to the Bella Coola Valley, and “by 1915 everyone realized that the valley’s remote location made full-scale farming a chancy business.”2

To earn a living, many of the men of the Norwegian community, my great-grandfather Ole included, worked as commercial fishermen, spending long periods of time away from home. Ole fished salmon in Rivers Inlet from spring to autumn, and sometimes went out again in November, when he headed to the west coast of Vancouver Island to fish the runs there. With a can of salmon considered the ideal army ration, B.C. salmon was in demand during World War I.3 Fishermen like Ole would have likely found plenty of demand for their catch. But other times were tougher. “In the very early twenties the fishing was not rewarding,”4 local historian Cliff Kopas records in his history of Bella Coola. Families likely had to subsist on what their garden could provide them. “In a poor fishing year, the women probably made more of what they realized in the garden than the men did.”5

bella colla, mom,arnold , einar,dad, johnnyThe Olsens circa 1923 – Konstanse, Arnold, Einar, Ole, and Johnny

With the men away for long periods of time fishing, the women were frequently left to take on most of the responsiblities at home, including raising the children and tending the farm. With young ones to care for, animals to mind, household tasks to be done, bread to bake, and gardens to plant, weed, and harvest, women like my great-grandmother Konstanse would have had more than enough chores to keep themselves busy. Perhaps this helped to distract Konstanse from her loneliness, for “the lot of a fisherman’s wife was a solitary one in rural British Columbia.”6

Ole was joined fishing by his sons as they aged, with his oldest son Johnny eventually running a boat of his own. In what seems to be a very popular generic “Norwegian fisherman in Bella Coola” image, a young Johnny Olsen is captured in a photo taken by Cliff Kopas, who in addition to being a local historian was also an avid photographer. The image turned up in multiple books that I read during my research. My grandmother always claimed that her brother was in a “famous” photo, but the young fisherman I encountered again and again was always unidentified. Finally, in a book edited by Kopas’ son Leslie, I found a proper caption for the photo. It was Johnny afterall, my grandmother’s eldest brother. What a nice surprise!

Johnny also makes an appearance as an eager but green cowboy in Isabel Edwards’ book Ruffles on My Longjohns, which chronicles the Edwards family’s experiences homesteading in the Bella Coola Valley. “The saddle was for a young Hagensborg chap named Johnnie Olson [sic] whom Earle had met out on the fishing grounds. Johnnie longed to be a cowboy. His only dream was to ‘ride the hurricane deck of a cayuse,’ but he had no saddle, nor a horse to put one on.”7 After his pack horses desert him and he has to spend a night out alone in the cold with no axe or matches, Edwards says Johnny changed his mind about his dream and “with an air of finality the words burst from him, ‘But to hell with horses!'”8 So it was back to fishing for Johnny Olsen, and in a cruel twist of fate, Bella Coola’s iconic fisherman died doing what he knew best. Having never learned to swim, Johnny presumably drowned in 1969 while fishing off the coast of Prince Rupert. His body was never recovered.

bella colla, dad, mom, eva, johnny,arnold,olive,henry,herb,eThe Olsens circa 1930 – Back row: Ole, Konstanse, Eva, Johnny, and Arnold;
Front row: Olive, Henry, Herb, and Einar

In October of 1934, after a heavy snowfall followed by an unusual warm spell and multiple days of rain, the Bella Coola River rose swiftly and flooded the Olsens’ property near Hagensborg. Ole and Johnny were away fishing at the time, so Konstanse was the only parent at home with the eight younger children as the river rose closer and closer to the house. Baby Robert was just a few weeks old at the time. The family sheltered in the house, feeling especially terrified after “away out in the night there came the most awful shock. As though the house itself were falling to pieces. … Arnold instantly interpreted: ‘The Branch bridge.'”9 The Olsens’ farm was located on an island which was connected to surrounding land by two bridges. The children were upset; they were out of drinking water, and the river continued to rise. A second roar indicated the main bridge also being washed away.

Great tree trunks from a dislodged log jam struck “the house so hard the whole place shook and faltered as though the boards were being warped crazily and all the nails pulled out at once. It struck them dumb.”10 With trees racing through the flood waters like battering rams, the river was no place for the family’s small rowboat, and they were trapped on their island. The Olsens prayed.

And their prayers were answered. Together with a crew of Nuxalk paddlers, the local doctor from the Mission Hospital, Dr. Herman McLean, and the provincial police constable, whom I believe was Jack Condon, rescued the Olsens in two great spoon canoes. My grandmother’s brother Einar remembered one of the Nuxalk rescuers as being Clayton Mack, later known as “The Bella Coola Man.” While I didn’t find any reference to Mack rescuing a flooded-out white family in 1934 in either of his biographies, it’s the kind of tale that would fit right in with Mack’s other adventures. Mack would have been approximately 24 years old at the time of the flood. A canoe rescue might have been not only enticing for its sense of adventure, but also quite doable given his familiarity with the area and in handling canoes. He certainly rescued his fair share of others from all sorts of wilderness scrapes during his many years as a grizzly bear guide in the Chilcotin. So, while I may never confirm that Clayton Mack was among the Olsens’ rescuers, it sure makes a good Bella Coola tale.

“I remember being in that flood, raging water everywhere, tree trunks, chickens, and planks swirling past us,” my grandmother Eva recalled.11 The family was loaded into the two great canoes, and the children were told to “Sit still!” with “enough authority in it to silence nearly forever all the rambunctious, disorderly kids in the whole world.”12 Einar remembered being scared and excited, and when interviewed about the flood he confided: “I almost wet my pants!”13

But the Olsens weren’t in the clear yet. When the canoes were beached on a sandbar, the family had to unload. The shifting sands caused Einar to lose his footing and he disappeared into the river with his baby sister Eleanor in his arms. A Nuxalk paddler grabbed Einar by the hair and pulled and the two Olsens were rescued a second time, “the infant still clasped in [Einar’s] unyielding grasp.”14 What a terrifying ordeal. It’s no wonder that, as my father’s cousin aptly wrote in a newspaper article about the Olsen family, “this harrowing story continues to be one that is retold in our family and handed down through the generations.”15

The 1934 flood was the largest in the valley in 60 years.16 With 11 acres of their land swept away, and a house that would never be the same, the Olsens’ farm was a grim picture. My grandmother’s brother Einar reflected in a 1998 interview: “We didn’t recognize the place. … There had been two benches of land and now it was all changed. There was six feet of river silt where there had been green grass and water had ruined everything in the house. All the years of hard work were destroyed.”17

It was time for the Olsens to leave the Bella Coola Valley.

Notes

  1. Hank Olsen, Bella Coola Lady and That’s No Maybe (Victoria, BC: Trafford Publishing, 2003), 28.
  2. Paula Wild, One River, Two Cultures: A History of the Bella Coola Valley (Madeira Park, BC: Harbour Publishing, 2004), 125.
  3. Mark Forsythe & Greg Dickson, “The Gift of Salmon,” in From the West Coast to the Western Front: British Columbians and the Great War (Madeira Park: Harbour Publishing, 2014), 68.
  4. Cliff Kopas, Bella Coola (Vancouver: Mitchell Press, 1970), 266.
  5. Gordon Fish, Dreams of Freedom: Bella Coola, Cape Scott, Sointula (Victoria: Provincial Archives of British Columbia, 1982), 42.
  6. Olsen, Bella Coola Lady and That’s No Maybe, 33.
  7. Isabel Edwards, Ruffles on my Longjohns (North Vancouver: Hancock House, 1980), 241.
  8. Edwards, Ruffles on my Longjohns, 242.
  9. Olsen, Bella Coola Lady and That’s No Maybe, 128.
  10. Olsen, Bella Coola Lady and That’s No Maybe, 130.
  11. Eva Johnson, diary entry.
  12. Olsen, Bella Coola Lady and That’s No Maybe, 132.
  13. Wild, One River, Two Cultures, 164.
  14. Olsen, Bella Coola Lady and That’s No Maybe, 132.
  15. Marcy (Olsen) Green, “An Immigrant’s Journey: The Olsen Family,” The Vancouver Sun, April 29, 2008, B3.<
  16. D. Septer, Flooding and Landslide Events in Northern British Columbia, 1820-2006, ([Victoria, BC:] Ministry of Environment, [2007]), 28, http://www.env.gov.bc.ca/wsd/public_safety/flood/pdfs_word/floods_landslides_north.pdf.
  17. Wild, One River, Two Cultures, 164.

Norway to Bella Coola: Konstanse Fyhn

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I’m happy to be writing a series of blog posts about my great-grandparents, Ole Olsen and Konstanse Fyhn. This second installment is the story of my great-grandmother’s journey from Norway to Hagensborg, British Columbia in the spring of 1914, including thoughts about some possible reasons for her emigration as a young, single woman. Konstanse settled in the Bella Coola Valley, joining an aunt and uncle whom had emigrated earlier. Before the year was out, she found herself a bride, marrying my great-grandfather, Ole Olsen, in December of 1914.

Konstanse Wilhelmine Aminda Fyhn left Norway for Bella Coola, British Columbia in the spring of 1914, when she was just 19 years old. Several generations and over 100 years later, it’s difficult to determine Konstanse’s motivations for leaving Norway, but one can speculate. Family legend points to a problematic relationship with a Norwegian man (the brother of the wife of one of Konstanse’s half-brothers) as the likely reason for her emigration.

constance and anders fyhn(wife) and brother, lars martinson
Konstanse seated at left with Lars Martinsen standing behind her. The other couple pictured is Konstanse’s eldest half-brother, Anders Fyhn, and his wife Alette, who was Lars’ sister.

Apparently, both the boyfriend’s family and Konstanse’s own mother were not supportive of the match. Lars Martinsen “had been her boyfriend for a while, at least two years.”1 The relationship was serious enough that Konstanse and Lars had their photo taken together with another couple – Konstanse’s half-brother Anders and his wife, Alette, who was Lars’ sister. Was the photo a promise or a dream of a life together for Lars and Konstanse?

A letter my grandmother, one of Konstanse’s daughters, received from her Norwegian cousin reflects on Konstanse’s emigration and Konstanse’s mother’s views about the young couple:

“Maybe the main reason why grandmother wanted [Konstanse] to go was that she didn’t like aunt’s boyfriend Lars. Aunt was rather young. Maybe grandmother was afraid that the same thing should happen to aunt as to herself. She had three children before she was married. Two of them died early. The third, Johan, lived until he was five years old. Grandma was put in prison for a little while for this. It was like that at the time in Norway, that the girl was punished. The boys were innocent.”2

Was Konstanse sent away by her family to prevent a deepening relationship with her boyfriend? It’s entirely possible. However, it’s also possible that a determined young woman just wanted to create her own adventure in the new world. Immigration historian Theodore C. Blegen reminds us that: “Since the days of Puritan and Cavalier, children of the Old World have thronged to the shores of the New seeking well-being and happiness.”3 After years of being raised as the only daughter among sons, perhaps Konstanse wanted to escape a life of doing unpaid chores for her parents and six brothers. Or perhaps she just didn’t see any favourable social or economic opportunities for herself if she stayed in Norway.

“Women, like men, responded to economic opportunities abroad. As the Norwegian Bureau of the Census concludes, ‘From the earliest beginnings the main reason for emigration from Norway seems to have been young people’s desire to improve their economic circumstances.’ Nineteenth-century Norway, the bureau explains, was not considered well developed economically, and opportunities for advancement or a living wage were grossly inferior.”4

Norwegian historian Ingrid Semmingson writes that “to 1914 America became the prime goal of the wanderlust of impecunious Norwegian young people.”5 Konstanse was young, she was unmarried, she was from a small fishing village in rural, northern Norway, and she was the only daughter of a large family. Perhaps she didn’t see her life playing out the way she dreamed. During the period from 1866 to 1940, women accounted for 41% of Norwegian immigration to overseas countries, and “most women, like men, were not married and immigration might represent a liberating aspect of their lives.”6

So when an opportunity to travel to the New World came up, perhaps she was ready and willing to go – to break free and take charge of her own life, and to assert her independence. And what was that opportunity? Companions to travel with.

Konstanse’s niece thought that Konstanse travelled as part of a group: “I’ve heard that a member of a family, that was from this area, that had emigrated to Amerika was here [back in Norway] visiting. It was said that if they brought with them another person from Norway to Amerika, then they wouldn’t be charged anything for the return ticket.”7

Konstanse did travel as part of a group. Her aunt, her father’s sister Nille, was married to a man named Eilert Knudsen. Nille and Eilert had immigrated to Canada in 1907, settling in Hagensborg, a Norwegian community in the Bella Coola Valley. Eilert’s brother Kasper Knudsen, Kasper’s wife Hanna, and Kasper and Hanna’s two youngest sons must have decided to join not only Nille and Eilert, but also the two eldest Knudsen children, who were already in the Bella Coola Valley. Konstanse travelled with the Knudsens on their journey to Canada. Her name can be found together with theirs on the manifest of the Allan Line’s Victorian.

So, although Kasper and Hanna Knudsen were not emigrants back in Norway visiting, they were headed to Amerika – the land of new chances – and Konstanse took the opportunity to join them on their journey. While not closely related, Konstanse likely would have known her uncle’s family, as they also were from the same Norwegian county, and she and her parents all must have felt more comfortable about the long journey ahead knowing she was travelling with trusted companions.

The mention of the Knudsen party’s arrival in the March 28, 1914 issue of the Bella Coola Courier gets almost as many details wrong as it gets right, but I’m quite confident it is Konstanse’s travel group being described and she is the “daughter” mentioned:

“S.S. Camosun arrived in port on Sunday last with the usual large number of passengers. Mr. and Mrs. Kasperson, three sons and a daughter, arrived by last Sunday’s steamer and intend to settle in the valley. They came from Norway by the Allan Line of steamers, purchasing their tickets through the steamship company’s local agent at Bella Coola. Mr. and Mrs. Kasperson have relatives and friends in the valley.”8

Along with Konstanse, Kasper and Hanna Knudsen travelled with their two sons, 15-year-old Morten Kasperson, and 11-year-old Jorgen Kasperson. The ship’s manifest from the Victorian, shows another young man grouped together with the Knudsen family and Konstanse, 24-year-old Johan Fredricksen, who declared himself a farm labourer. Perhaps he was coming to help the Knudsen family make their new start in the Bella Coola Valley.

FyhnHouse4
Fyhn family home in Lattervik, Norway – Photo by Marcy Green

The Fyhn family house in Lattervik in the Troms County of northern Norway is still home to Fyhns today. A granddaughter of Konstanse’s brother Anfinn Fyhn lives there now, and recently welcomed two of my father’s brothers to Norway for a visit. My relatives there have the sense that Konstanse left in sadness, which agrees with the letter my grandmother received from her Norwegian cousin: “The day aunt [Konstanse] left, my mother walked with her to Jægervatnet [a village about 10 kilometres away from Lattervik]. Aunt wasn’t happy the day she had to leave everything she cared about in Norway.”9

While I love the idea of my great-grandmother being an adventurous woman of action, if Konstanse left Norway in great sadness, she doesn’t sound very much like a young adventurer, eager to make a new start in an exciting new land. While it’s impossible to know the actual motivations for her emigration from Norway, I do know the spring of 1914 found Konstanse sailing from Liverpool with the Knudsens and landing at St. John, New Brunswick. She travelled seven days by train across Canada, arriving in Vancouver for the final leg of her journey by steamship to Bella Coola. Once there, she joined her aunt Nille and uncle Eilert.

After arriving in Bella Coola, Konstanse may have worked as a mother’s helper for early colonists Mattie and Barney Brynildsen (whom a Norwegian relative tells me may also have been relatives of Konstanse’s), helping with their two young boys, Robert and Alger. A family story spins the romantic yarn that each of Hagensborg’s three Olsen brothers, Ole, Ingvald, and Paul, initially attempted to woo the newly arrived Konstanse, but she picked Ole as her match.

Olsens
My great-grandparents, Konstanse Fyhn & Ole Olsen on their wedding day in 1914.

Konstanse’s memory of the first time she met her husband-to-be was shared with a granddaughter: “It was on a Sunday in church that I first saw him. I was wearing my new green coat and hat and looked my best. Your grandfather was a fine figure of a man, and I decided that I would marry him.”10 The couple was married on December 23, 1914, in the home of Ole T. and Mina Ovesen in Hagensborg.

Ole and Konstanse lived in a frame house built by Ole on a 22-acre property bounded by the river. When the river’s path changed, their farm became an island, accessed either from the Salloompt Valley by the main Salloompt bridge, or from Hagensborg by the smaller Branch bridge. The Olsens’ first son, John, was born in 1915, with Arnold (1919), Einar (1922), Olive (1925), twins Herbert and Henry (1927), my grandmother Eva (1929), Eleanor (1930), and Robert (1934) following after.

The Olsens stayed in the Bella Coola Valley until their home was damaged by a great flood in October 1934, after which, together with Ole’s brothers’ families, they moved to Sidney on Vancouver Island.

Notes

  1. Aagoth Fyhn, “Why Konstanse Fyhn Emigrated to Canada,” interview by Per-Kristian Fyhn, July 25, 2010.
  2. Aagoth Fyhn, letter to Eva Johnson, December 13, 1995.
  3. Theodore C. Blegen, Norwegian Migration to America 1825-1860 (Northfield, MN: The Norwegian-American Historical Association, 1931), v, HathiTrust Digital Library, https://catalog.hathitrust.org/Record/000622642.
  4. Betty A. Bergland, and Lori Ann Lahlum, Norwegian American Women: Migration, Communities, and Identities (St. Paul, MN: Minnesota Historical Society Press, 2011), 62, muse.jhu.edu/book/2013.
  5. Ingrid Semmingsen, Norway To America: A History of the Migration (Minneapolis, MN: University of Minnesota Press, 1980), 119, ProQuest Ebook Central.
  6. Bergland, 54.
  7. Fyhn, letter.
  8. “Jottings of Bella Coola and District,” Bella Coola Courier, March 28, 1914. BC Historical Newspapers, UBC Open Collection, http://dx.doi.org/10.14288/1.0170090.
  9. Fyhn, interview.
  10. Marcy (Olsen) Green, “An Immigrant’s Journey: The Olsen Family,” The Vancouver Sun, April 29, 2008, B3.

Norway to Bella Coola: Ole Olsen

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I’m happy to be writing a series of blog posts about my great-grandparents, Ole Olsen and Konstanse Fyhn. This first part of the story is a look at my great-grandfather, Ole Kristian Kaspersen Olsen, including his emigration from Norway, his eventual settlement in the Bella Coola Valley with his two brothers Ingvald and Paul, and his marriage to my great-grandmother, Konstanse Fyhn, in 1914.

By October of 1912, my great-grandfather, Ole Kristian Kaspersen Olsen, was living in the Bella Coola Valley. He and his younger brother, Ingvald, had settled in Hagensborg, the Norwegian community that had been established approximately 20 kilometres east of the Bella Coola townsite. Ole and Ingvald’s younger sibling, Paul, had joined his brothers by 1913. Prior to his arrival in Hagensborg, Ole had left Norway, landed in New York, and lived in Minnesota for about a year. In the early 1900s, Ole’s two elder sisters, Konstanse and Eleonora, had immigrated separately from the family’s home in Helgeland, a district in the Nordland County in northern Norway, to Minnesota, where large numbers of Norwegians had been settling since the 1860s.1

The 1910 US Census indicates that Ole’s eldest sister, Konstanse, was the first of the family to leave, emigrating from Norway in 1901. She married Iver Bottolfson in 1905, and settled in Freeborn County, Minnesota. The 1920 US Census shows that Nora immigrated next in 1906, likely to join her sister. In 1908, Nora married Mandius Monson in Freeborn, and remained there until her death in 1948. Both Bottolfson and Monson were American born sons of Norwegian immigrants. It’s likely that Ole joined his sisters and their families with thoughts of starting a farm of his own in Minnesota.

Ole was the second son in the large Kaspersen family. It would have been expected that his elder brother, Arthur, would inherit the entirety of the family’s farm. Many parts of Norway are dominated by mountains, with only a small portion of the country suitable for farming. At the start of the 20th century, Norway was one of the poorest countries in Europe.2 Poverty and a lack of land opportunities, combined with the odel system of land tenure in Norway, which dictated that only the oldest son – the “odelsgutt” – inherited the farm, saw many younger sons immigrating to ‘Amerika’.3

Picture of nine men, five standing, with four seated in front.
Ole Kristian Kaspersen Olsen is seated on the far left; his older brother, Arthur Rosenius, is seated beside him; a man who is possibly his brother-in-law, Iver Bottolfson (husband of his eldest sister Konstanse), is seated next to Arthur; and his father Ole Jorgen Kaspersen is seated on the far right. Younger brothers Paul Waldemar and Ingvald Hagen are standing, with Paul in the middle and Ingvald on the far right. Circa 1910.

A relative in Norway tells me that even two generations earlier, Ole’s own maternal grandfather had wanted to emigrate from Norway:

“Erik Pedersen was born in Lom in 1824 and died in 1887. His family tried to move to Amerika but could not afford it. He and his brother Johannes walked then to Helgeland [a journey of hundreds of kilometres]. Erik settled down on a small island and built a small farm. Living off fishing and the small farm. Lom is a mountain village. The change was enormous.”4

Hundreds of thousands had left Norway for North America by 1920.5 This mass migration brought many Norwegian immigrants to the American mid-west where land was readily available, especially after 1862, when the United States Homestead Act allowed newly arrived immigrants to become land owners. Applicants could become owners of 160 acres for just an $18 filing fee if they moved onto the land, built a home there, and farmed the property for five years.6

Despite the availability of land and the relatively low cost of becoming a land owner, some immigrant settlers, including a group of Norwegians in the mid-west, were not content in the United States. “Some had lost their farms, others were tired of the frigid prairie winters and the blazing hot summers.”7 A severe economic depression coupled with challenges to religious freedoms, led the group of Norwegians to select their pastor, Rev. Christian Saugstad, to look for a new place to start a settlement. Ideally, the group wanted the geography of the new settlement to be more like their homeland, as “they missed the comforting backdrop of enclosing mountains and the moderating presence of the ocean.”8

Articles written by Bernard Fillip Jacobsen initially led Saugstad to the Bella Coola Valley.9 Jacobsen was one of the first white settlers in the area. Seeing beauty and potential in the land, Jacobsen not only encouraged the B.C. government to settle the Bella Coola Valley, but he also submitted articles praising the valley to Norwegian language newspapers in the United States. It was these articles, in which Jacobsen compared the coast of British Columbia to that of Norway, and indicated that “the climate, soil, and lifestyle [of the Bella Coola Valley] would be ideal for Norwegians”10 that drew the attention of Saugstad.

After visiting the valley, liking what he saw, and then making arrangements with the provincial government to reserve land for the formation of a colony, Saugstad led the first group of about 85 Norwegians to the Bella Coola Valley in 1894. Under the terms negotiated with Colonel James Baker, the Provincial Secretary and Minster of Education, Immigration and Mines, each man was to receive 160 acres of free land after five years of occupancy, if he could prove $5 per acre in improvements.11

Before arriving, the group members created and signed a charter which stated their intent to form a utopian community: “The purpose of this colony shall be to induce moral, industrious and loyal Norwegian farmers, mechanics and business men to come to Bella Coola and make their homes there under the laws of British Columbia.”12

By the time my great-grandfather and his brothers arrived in Hagensborg, Saugstad was dead and the colony charter had dissolved. However, the community remained primarily made up of Norwegian immigrants, with over 200 settlers living in the area, and farming, fishing, and family were the fundamental aspects of community life. Combined with the fjord-like coastal landscape of the Bella Coola Valley, it must have seemed like a comforting and familiar place, a place to call home.

Picture of three men, two standing and one seated in the middle.
Brothers Ingvald, Ole, and Paul

Somewhere in the process of immigrating to North America, the three brothers, Ole, Ingvald, and Paul, became Olsens rather than Kaspersens. Family lore points to either an immigration official changing the family name because he couldn’t pronounce Kaspersen, or another immigrant at Ellis Island choosing Olsen as his new surname, and then the Kaspersen brother behind him in line following suit. I’m not sure either of these theories is the whole story.

It wasn’t until 1923 that it became law in Norway for families to use a single, hereditary surname.13 While Ole and his brothers may have used the hereditary surname Kaspersen like their father, they might also have used it together with Olsen, a patronymic surname (their father’s first name plus a suffix denoting relationship). The Norwegian-American Historical Association explains that “on the whole, the immigrants were not very particular about which surnames they adopted. The most important factor was apparently whether the name could be written and pronounced in English.”14 The brothers may have felt that Olsen was a choice better suited for life in North America than Kaspersen. Or perhaps the choice really was made for them when an immigration officer filling in their paperwork couldn’t pronounce or spell Kaspersen.

As an aside, while I can’t be 100% sure that I’ve found that right passenger list, I did find a Konstanse Olsen immigrating in 1901 from the family’s region of Norway to the US. If this was in fact Ole’s older sister, it could indicate that the family was comfortable using Olsen as a surname long before having its name changed suddenly in an immigration line.

Most likely arriving at different times, the three Olsen brothers made the Bella Coola Valley their home. They lived together in a house on the Salloompt side of the river’s banks. In 1914, my great-grandfather Ole’s life changed forever. Springtime brought nineteen-year-old Konstanse Fyhn to the Bella Coola Valley, an event which surely caught the attention of all three of the bachelor brothers. A family story spins the tale that each of the three men brought the newly arrived Konstanse a different gift to win her favour. Ingvald brought her a fresh caught salmon, Paul brought her a box of chocolates and made her laugh, and Ole brought her a bouquet of wild flowers. A granddaughter of Konstanse reflects: “It was all prescient as Ingvald would go on to become the most successful fisherman, Paul remained a good friend, and Ole was somewhat of a romantic at heart.”15 Ole, “the most sought after bachelor in the Bella Coola,”16 won Konstanse’s heart and the couple was married on December 23, 1914.

Ingvald and Paul served overseas in World War I as part of the Canadian Expeditionary Force, while Ole stayed at home and started a family with Konstanse. After the war, Ingvald and Paul returned, married, and started raising families of their own. The three branches of the Olsen family remained close, all moving to Sidney on Vancouver Island after a heavy flood in 1934.

Notes

  1. Carlton C. Qualey, “Pioneer Norwegian Settlement in Minnesota,” Minnesota History 12, no. 3 (September 1931): 247-280, http://collections.mnhs.org/MNHistoryMagazine/articles/12/v12i03p247-280.pdf/.
  2. Larsen, Erling Roed, “The Norwegian Economy 1900-2000: From Rags to Riches, A Brief History of Economic Policymaking in Norway,” Economic Survey 4 (2001): 25, https://www.uio.no/studier/emner/hf/iln/NORINT0500/h08/undervisningsmateriale/The_Norwegian_Economy_1900-2000.pdf.
  3. According to some of my family documents, “Amerika” is what Norwegians of Ole’s generation called both the United States and Canada.
  4. Hans Egil Hansen, email message to author, February 3, 2019.
  5. Eric Faa, Norwegians in the Northwest: Settlement in British Columbia, 1858-1918 (Victoria: Runestad, 1995), 2.
  6. “About the Homestead Act,” National Park Service, last modified October 24, 2018, https://www.nps.gov/home/learn/historyculture/abouthomesteadactlaw.htm/.
  7. Gordon Fish, Dreams of Freedom: Bella Coola, Cape Scott, Sointula (Victoria: Provincial Archives of British Columbia, 1982), 5.
  8. Hans Granander and Michael Wigle, Bella Coola: Life in the Heart of the Coast Mountains (Madeira Park, BC: Harbour Publishing, 2004), 114.
  9. Cliff Kopas, Bella Coola (Vancouver: Mitchell Press, 1970), 245.
  10. Faa, Norwegians in the Northwest, 83.
  11. Faa, Norwegians in the Northwest, 116.
  12. Kopas, Bella Coola, 246.
  13. Judy Jacobsen, Norwegian Connections: From Arctic Fjord to American Prairie (Baltimore, MD: Clearfield Publishing, 2002), xi.
  14. “Norwegian Names,” Norwegian-American Historical Association, accessed March 11, 2019, https://www.naha.stolaf.edu/genealogy/naming.htm/.
  15. Marcy Green, Facebook message to author, February 21, 2019.
  16. Hank Olsen, Bella Coola Lady and That’s No Maybe (Victoria, BC: Trafford Publishing, 2003), 14.

Telling My Norwegian Story

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The theme for this year’s BC Heritage week was “The Tie That Binds.” In celebration, I attended the City of Nanaimo’s 2019 Heritage Summit at the Nanaimo Museum which included a presentation by Christine Muetzner, manager of the Nanaimo Community Archives. In her talk, Muetzner spoke of how stories told over the years bind together the past, present, and future. She reminded the audience that each and every one of us has a story to tell, and we should think about sharing it. This thought inspired me to continue to explore my family’s history, and to write about my discoveries. While I didn’t find answers to all my questions, I did learn a lot. And one thing that became clear: family is another tie that binds.

Through researching and writing the story of my Norwegian great-grandparents, Ole Olsen and Konstanse Fyhn, I reached out to several relatives whom I had never met before. Not only were they happy to help me with my questions, but they were also curious about both the information I’d pulled together, and about my own little family. I was touched. Even though we shared a common ancestor (sometimes rather distant), these were basically strangers. Why would they care about me? But they did. And I cared about them too.

So after asking a lot of questions, and reading many books about the Bella Coola Valley, Sidney, and Norwegian immigrants, I’m happy to share a series of blog posts about my great-grandparents, Ole and Konstanse. It is the story of their individual emigrations from Norway; the life they built together in Hagensborg in the Bella Coola Valley, and their eventual move to Vancouver Island, which three generations later, I call my home. I never met Ole and Konstanse, but I feel a connection now, not only with them, but also with some of their other descendants whom I’ve met through my research.

As I finish writing parts of my Norwegian family’s story, I will link them to this post. The first part, Norway to Bella Coola: Ole Olsen, is a look at my great-grandfather’s emigration from Norway, his eventual settlement in the Bella Coola Valley with his two brothers Ingvald and Paul, and his marriage to my great-grandmother in 1914. The second part, Norway to Bella Coola: Konstanse Fyhn, is the story of my great-grandmother’s journey from Norway to Hagensborg in the spring of 1914, including thoughts about some possible reasons for her emigration as a young, single woman. The third part, The Olsens in Bella Coola, covers the years 1915 to 1935, after Ole and Konstanse’s marriage, when they started a family which eventually grew to nine children including my paternal grandmother. This part of the story also includes the harrowing tale of how the Olsens escaped from a destructive flood in October of 1934. The final part of the story, Bella Coola to Vancouver Island, chronicles the Olsens’ move away from the Bella Coola Valley to Sidney on Vancouver Island.

Learning about my heritage has been both enlightening (my dad likes butter on everything because that’s a Norwegian thing!) and frustrating (why can’t I figure out where my great-grandfather was in 1911?!). As I mentioned before, I certainly don’t have all the answers, but learning about my roots has been interesting. If you have ever thought about doing your own genealogical research, I encourage you to start. Ask questions, read books, listen, and learn. More and more records are accessible online, and family history groups are becoming more common. We all have stories to tell, and people want to hear them. No one’s story is perfect, but that shouldn’t stop us from sharing. Family and stories are both ties that bind, and by researching and telling my family’s story, I learned more about not only who my ancestors were, but also about myself.

“If you cannot get rid of the family skeleton, you may as well make it dance.”

George Bernard Shaw